Out of Gaza
Alan Morrison
Price: £9.99
At the beginning of the Fifth Gaza War, the Palestinian poet Refaat Alareer defiantly promised that if the Israeli Defence Force attacked his house he would ‘throw my pen in the faces of the soldiers’. A few weeks later, Alareer was killed by an Israeli airstrike on the building.
In the first three months of the fighting, over 27k Palestinians were killed in Gaza, almost all of them civilians. Four thousand children were killed in the first few weeks of the war. A third of all the houses have been destroyed, together with the water and electricity infrastructure, 300 schools, 26 hospitals and 88 mosques, turning Gaza into what UN Secretary General Antonio Guterres has called a ‘graveyard’.
Out of Gaza brings together responses to the current crisis by fifteen Palestinian poets – Ali Abukhattab, Refaat Alareer, Hala Alyan, Farid Bitar, Tariq Luthun, Marwan Makhoul, Mohammed Mousa, Naomi Shihab Nye, Samah Sabawi, Sara M. Saleh, Deema K. Shehabi, Dareen Tatour, Mosab Abu Toha, Lena Khalaf Tuffaha and Hiba Abu Nada, who was killed by an Israeli airstrike on Khan Yunis in southern Gaza.
These are poems of rubble and resilience, death and resistance; about invasion, displacement, occupation, exile and bombardment. Angry with the world’s silence in the face of such tragedy, these poems bear witness to catastrophe and to the powerful determination to survive it.
A percentage of the sales of this book go to the Palestine Solidarity Campaign.
Shortlisted for the Palestine Book Awards 2024.
If I must die, you must live to tell my story to sell my things to buy a piece of cloth and some strings, (make it white with a long tail) so that a child, somewhere in Gaza while looking heaven in the eye awaiting his dad who left in a blaze – and bid no one farewell not even to his flesh not even to himself – sees the kite, my kite you made, flying up above and thinks for a moment an angel is there bringing back love If I must die let it bring hope let it be a tale
I heard you in the other room asking your mother, ‘Mama, am I a Palestinian?’ When she answered ‘Yes’ a heavy silence fell on the whole house. It was as if something hanging over our heads had fallen, its noise exploding, then – silence. Ghassan Kanafani, in a letter to his son Fayez I don’t mean to hate the sparrows. I don’t mean to close my eyes and see fire, a flood of concrete, leaflets the size of grotesque snow. I don’t mean to rehearse evacuation that isn’t mine: from the grocery store to the house, from the house to the river, from the river to the airport. Here are the rules. There is a road and it’s gone now. There is a sea and you can’t drink its water. How far can you carry a toddler? A middle-aged dog? How far can you go in sixty-five seconds? Eleven? If you have a favourite flower, now’s the time to redact it. If you have a mother, now’s the time to move her to the basement. If you don’t have a basement? I don’t mean to profit from this poem but I do. I don’t mean to say I but I do. Here are the rules. The rules are redacted. [ ] is [ ]. [ ] is a red herring. [ ] is a billboard with 583 names. Here are the rules. I had a grandmother once. She had a memory once. It spoiled like milk. On the phone, she’d ask me about my son, if he was fussy, if he was eating solids yet. She’d ask if he was living up to his name. I said yes. I always said yes. I asked for his name and it was [ ]. I dreamt of her saying: [ ] [ ] [ ]. How deep in the earth can you burrow with your four hearts? Here are the rules: There is no bomb shelter. There is no ship. You can leave. Why aren’t you leaving? You can resist. Why aren’t you resisting? On the phone, my grandmother would call me her heart. Her soul. Her two God-given eyes. She’d ask if I wanted to visit Palestine again. I never brought her back any soil, but she liked one story, so I’d tell it again, about the man I met at the bus station, a stranger until he spoke Arabic, calling me sister and daughter and sister and I told her how he skipped work and drove me past the gardens to the highest point and we waved to Beirut. I waved to her, and later she said she was waving back. Never mind her balcony faced the wrong direction. Never mind the sea a terrible blue. Never mind there never was a son. Here are the rules: If you say Gaza you must say [ ]. If you say [ ] you must say [ ]. Here are the rules. If there is a microphone do not sing into it. If there is a camera do not look it in the eye. Here are the rules. You can’t redact a name once it’s been spoken. If you say [ ] you must say [ ]. If you say Gaza, you must say Gaza. If you look, you must look until there is no looking left to do. Here are the rules. Here’s my mother-given name, here’s my small life. It is no more than any other. Here’s my grandmother, dead for five years. She’s speaking again. She calls when I’m not expecting. Keef ibnik, she says. Where is he now? Let me say hello. What could I say back? He’s good, I tell her. I pretend to call a child from the other room. I pretend to hear the sea from here. I wave back. Here are the rules: We bear what we bear until we can’t anymore. We invent what we can’t stand grieving. The sun sets on Gaza. The sun rises on Gaza. On your [ ]. On your blue pencils. On your God-given eyes. He’s good, I tell her. He’s good. He’s crawling. Mashallah, mashallah. Together, we praise the sea and the son. Together, we praise how much he’s grown.
The wars of Palestine are never ending Insisting to never leave anytime As the many years pass As I get older than a stone As the millions of olive trees uprooted The wars keep coming back with vengeance My nightmare keeps revisiting I run away from it, seeking refuge in the woods With a majestic lake greeting me camping And the fog lifting at sunrise Gaza keeps erupting with bunker bombs I keep screaming, for the bombs to stop dropping I keep praying for a miracle I keep thinking this is a bad dream And when I awake Everything From the previous day Is just the same.
Gaza children are being killed in cemeteries. If you ask the kids, they won’t tell you that they wanted to play amongst the dead. They just thought they could play anywhere. If you ask the dead, it may not matter if the children intrude on their eternal slumber when they trample their sandy graves with their bare feet. It’s not polite for the assassin to attack the dead while their graves are scorching on a summer’s noon. Gaza children always thought it was safe to play in a cemetery. They thought that there is no difference between a cemetery and a playground, and they played until they tenanted the tombs in shreds. Here on, there are no playgrounds for Gaza children and cemeteries are always available.
Gaza’s night is dark apart from the glow of rockets, quiet apart from the sound of the bombs, terrifying apart from the comfort of prayer, black apart from the light of the martyrs. Good night, Gaza.
His mother did not wash it for this, for him to be carried dead by two friends across the thirsty ground of Gaza. That morning he put it on, she told him he looked handsome, a fine deep colour that lit up his skin.
How do you bury your dead when you’re still running for cover? How do you shelter from the bombs when they follow you like your shadow? How do you dig through rubble in worn sandals and bare calloused hands? How do you put together all the pieces of your loved ones? Do you start with the head or the toe? And do you always know where all the pieces go? How do you operate on the wounded with no hospitals or anaesthetics? How do you shelter at UN schools when they are bombed targets? How do you cook with no food, no fuel, and no electricity? How do you wash without taking your clothes off? Are you that afraid of being pulled From beneath the rubble naked? How do you read to your little ones bedtime stories? How do you shout them louder than the air strikes? How do you calm night and day terrors? How do you tell them monsters don’t live under the bed? Or, in the closet. But that monsters now occupy the sky? How do you explain why you write their names on their arms and legs? How do you tell them you want their corpses to be recognized? How do you worship after the bombing of your churches and mosques? How do you still pray? And how do you still believe there is a God? How do you drink contaminated water? How do you share a toilet with fifty other families? How do you go to sleep with eyes wide open? How do you walk through massacres with eyes wide open? How do you wish to die, so someone could close your eyes? How do you say goodbye knowing it’s the last time? How do you breathe when every heartbeat aches? How do you find a light in this long dark night? How do you find courage when our world is cowardly? How do you see with debris in your eyes more clearly than our heads of state? How do you find faith? How do you find hope? How do you not give up on humanity? How do you cultivate life Every single day Inside death’s cradle?
a meditation after Sean Bonney for ‘I love you’ say free Palestine, for ‘snooze the alarm’ and ‘snooze it again’ say free Palestine, for ‘I need a drink, hold the ice’ say free Palestine, enter your 6-digit pin here, then say free Palestine, for ‘Are you seeing someone?’ say free Palestine and for anything ‘pumpkin spice’ say free Palestine, for ‘I’m freezing my <insert whatever body part here> off’ say free Palestine, for the ‘Great British Bake-Off and Love Island and The Bachelor’ say free Palestine, for ‘separation of church and state’ say free Palestine, for ‘Twitter – I’m not calling that shit X’ say free Palestine, for ‘the limit does not exist’ say free Palestine, don’t say ‘rush hour’ say free Palestine, don’t say ‘Happy Birthday’ say free Palestine, definitely don’t say ‘Australia’ say Land Back and free Palestine, say ‘sorry’ then say free Palestine don’t say ‘humanitarian pause’ say free Palestine, maybe don’t say ‘there are two sides to this story’ don’t say ‘conflict’ don’t say ‘collateral damage’ don’t say ‘eviction’ don’t say ‘self-defence’ – just say free Palestine, say ‘you are a demographic threat’ then say free Palestine, for ‘bedtime lullabies’, sing Dammi Falastini then say free Palestine, say no justice, no peace, from the river to the sea, then say free Palestine.
O sea I am the child I am a refugee to you from death and war, from shells and killing... I call out, with a wish in my voice, asking for mercy... I hope to return to the homeland from deprivation. O sea, I am the child tell me, my breath didn’t move that soldier to declare his victory by bombing my house and turning my body into pieces?
What is home: it is the shade of trees on my way to school before they were uprooted. It is my grandparents’ black-and-white wedding photo before the walls crumbled. It is my uncle’s prayer rug, where dozens of ants slept on wintry nights, before it was looted and put in a museum. It is the oven my mother used to bake bread and roast chicken before a bomb reduced our house to ashes. It is the cafe where I watched football matches and played – My child stops me: Can a four-letter word hold all of these?
‘This volume of responses by fifteen Palestinian poets to the current crisis is necessary because it seems we still need to be told what it feels like to live under the constant threat of death, to live in a set of circumstances where your sovereignty is curtailed by the brutality of those who control the borders of your pseudo-state, and your personhood is equally curtailed by their bullets, gun butts and the bombing of your hospitals, mosques, churches and schools. The importance of the poems in this collection is that they do not flinch from using poetry as a means of raising the most uncomfortable questions – the ones we are supposed to avoid raising in polite company… an extraordinary collection… All of the poems here speak urgently of the existential experience of watching your homeland become a graveyard.’
Nick Moss
‘profoundly sad and shocking.’
Merryn Williams, London Grip
‘a living testimony and a memorial to the siege of Gaza… a major achievement.’
Jim Aitken, Culture Matters
‘Out of Gaza demonstrates that even under the most oppressive conditions, poetry scoops out space for the imagination to breathe.’
Critical Muslim